(If, like me, you suffer from a congenital distrust of secondary sources, don't listen to what I have to say about these stories and instead read them yourself at this link.)
"The Golden Goblins" by Manly Wade Wellman
This is the second John Thunstone story; we read the first, "The Third Cry of Legba," back in August.A successful college man, an honor student and captain of the basketball team, comes to visit John Thunstone. Long Spear is this paragon's name, and he is a Native American, and though he wears a fashionable business suit and is a fraternity man he still worships the gods of his ancestors. Long Spear asks Thunstone to keep for him an ancient artifact, a mysterious something given to his tribe (Long Spear is current chief) ages ago by the gods. Even Long Spear doesn't know what the thing, bound up inside many layer of rawhide coverings, is, but it is his sacred duty to protect it, and somebody is after it! This artifact, whatever it is, keeps Long Spear's tribe united, and if the white man gets it, his tribe will be more easily abused by the pale faces. Long Spear even knows which white man is after the mystery object--Barton Siddons, a man who has the ear of Congressmen and is trying to get Long Spear's tribe's worship forbidden.
Siddons approaches Thunstone that very day, at a restaurant. These two men talk about Long Spear's tribe. Siddons accuses the tribe of human sacrifice, and Thunstone counters that it has been like 100 years since they sacrificed anybody. Thunstone can tell that Siddons doesn't really care about stopping human sacrifice or anything like that--Siddons wants to steal the mineral wealth that lies under the tribe's reservation!
Later, after Long Spear and Thunstone conduct a ceremony with the mystery object (Long Spear isn't just chief of his tribe, but also medicine man) and Long Spear gets a premonition of danger, Siddons, having crept into Thunstone's flat, knocks Thunstone out and ties him up. As Thunstone watches, Siddons unwraps the bundle containing the artifact, peeling off layer after layer, including a layer that consists of a white person's scalp! Further down, beyond all the hides, is a sort of brick or clay box, and inside the box a little clay vase. And in the vase--a little gold figure of a warrior. And another, and another. An entire army of little fighting men armed with spears, clad in feather headdresses, more than can physically fit in the tiny vase, which must be a portal to another universe or something like that. The little models come to life, kill Siddons, free Thunstone, and return to the vase.
"The Golden Goblins" is a lot like Raiders of the Lost Ark, and, somewhat amazingly, Long Spear actually mentions The Ark of the Covenant at one point in the story. In Raiders of the Lost Ark, the hero does surprisingly little substantive in regards to the plot, and in the climax doesn't defeat the enemies or solve a problem or whatever, but just observes a supernatural phenomena, and Thunstone performs the same function here. In the Spielberg film, we learn that the God of the Jews is real and will smite those who oppress God's chosen people. In "The Golden Goblins," we learn that the gods of a Native American tribe are real and will smite those who seek to oppress the Indians.
It is sort of interesting to see such a pro-Indian story--Thunstone even says that Native American religion is as good as Christianity. Compare this to Cornell Woolrich's "The Moon of Montezuma," which we just read, in which the religion of the Native Americans is explicitly compared to Christianity and found to be wanting, to be no more than murder and human sacrifice. Whether today's diversity celebrators would like "The Golden Goblins," I don't know, they may find the story patronizing--Thunstome even calls Long Spear "a credit to any race."
"The Golden Goblins" is pretty well-written and the supernatural element is good, but I'm grading it just acceptable. The cardboard archetype characters--the Indian who beats the white man at the white man's game but is also 100% committed to his own vibrant authentic nonwhite traditions; the white man whose virtue and role in the story consist solely of validating everything about the nonwhite exemplar; and the rapacious white racist--don't do much of anything, just stand there exuding their virtue or their evil.
"The Golden Goblins" has reappeared in Wellman collections and, like all four of today's stories, in the May 1944 Canadian edition of Weird Tales.
"Dimensional Doors" by Hannes Bok
Bok's name appears on the cover of that Canadian edition of Weird Tales, but it doesn't seem that "Dimensional Doors" was ever printed in a book. Well, let's see what it is all about. In the American magazine we are reading, "Dimensional Doors" is accompanied by a full page drawing by Bok of a young man with nice hair hanging out with a strange long-necked monster."The Sea Shell" by Ray Bradbury
So, today we've had a story about a white racist who gets killed by Native American gods, a story about a man down on his luck who is enslaved by some kind of interdimensional desperado, and a story about an American who foolishly summons a cruel god and gets himself and at least four innocent English people killed. And what does Ray Bradbury bring us? A sappy story about how you should enjoy yourself when you are young.Johnny is a Midwestern boy, age eleven. He is sick, and has to stay in bed. Impatiently, he watches through his window at the neighborhood kids out there, who play all day. The doctor gives him a sea shell, and he holds it to his ear and hears the ocean. Never having seen the ocean, he becomes obsessed with seeing the sea, wants to go to the shore, which is like two days drive away. He wants to go to the ocean now, but of course Dad won't be able to take off from work for a while. Mom talks about impatience, about how impatient children are, how part of becoming an adult is learning patience. But she also urges Johnny to enjoy himself while he is young, recognizing that adults lose some capacity to enjoy themselves.
Johnny begins hearing voices through the shell, beckoning him. Eventually he is transported to the sea by the shell, and when Mom comes to his room, she finds his bed empty, except for the shell. When she holds the shell to her ear, she can hear her son playing in the surf.
"The Sea Shell" is well-written, but it feels like filler, sentimental "nice" filler instead of blood and guts horror filler, though I suppose Bradbury's story is "bittersweet," as it recognizes the inevitable tragedy of having to grow up, and maybe we are supposed to think of how scared Mom and Dad are going to be that their kid disappeared and nobody will believe that he is now in (I guess) California, 1500 miles away. Will they ever see him again? We're grading "The Sea Shell" acceptable.
Peter Haining and some continental European and Japanese editors included "The Sea Shell" in anthologies in the 20th century, but it doesn't look like the story was included in any Bradbury collections until the 21st century.
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A good issue! Our weird journey through 1944 will be a smooth and comfortable one if every issue is as good as this January one!
























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