Slave Planet by Laurence M. Janifer

"Marvor," he said, "do you question the masters?"...

"I question all," he said soberly.  "It is good to question all."

Ever since I first saw its spectacular cover by Jack Gaughan (probably at internet science fiction superstar Joachim Boaz's blog), with its lizardmen and explosions and rifle fire, I have wanted to read Laurence Janifer's 1963 novel Slave Planet.  But I never spotted it at my usual haunts--used books stores, thrift stores, flea markets, library sales.  But all things come to those who wait!  As part of a campaign of downsizing, the generous Mr. Boaz sent me a box (weight: 21 pounds!) of science fiction books, and the first one I'm cracking open is Slave Planet.

(If you don't feel like waiting, it looks like you can read the novel at gutenberg.org.)

I have to admit I am already pleased with the volume, even before I've read a line of the text!  The back cover, with its additional illustrations, a cast of characters, and an ad for a book by Robert Bloch, is almost as cool as the front cover!  And then there is the dedication, to skeptic Philip Klass [UPDATE September 9, 2018: or, more likely, science fiction author William Tenn]:

This self-important and self-pitying dedication is followed by two long epigraphs.  The first is a quote from Boswell's Life of Johnson, a famous passage about the value of learning that records a conversation on July 30, 1763.  The second is a quote from H. D. Abel, a guy I've never heard of and whom I suspect is a fictional character invented by Janifer; Abel controverts the conventional wisdom that slavery is inefficient and has no utility in the modern industrial world and suggests that slavery may make a comeback in the future.

I like when publishers go the extra mile to produce an attractive book by including additional illustrations and fun fonts as Pyramid does in Slave Planet, and Janifer's portentous dedication and epigraphs suggest he is aiming to produce here not a pulpy adventure but a philosophical work.  Well, Janifer and Pyramid have got me on their side with all this additional apparatus; let's get to the heart of the matter, the actual text, and hope that this isn't one of those lipstick on a pig scenarios.

For a century the planets of the Terran Confederation have been receiving shipments of essential metals from Fruyling's World.  But the citizens of the Confederation know almost nothing about what goes on at that colony.  Why do the colonists keep them in the dark?  Because if the citizens knew what they were up to, they wouldn't like it!  They really wouldn't like it!  The culture of the Confederation prizes freedom and equality before the law, you see, and to extract and process all that metal the human colonists on Fruyling's World work the primitive natives as slave labor!

Slave Planet is a novel of 142 pages.  There are 22 numbered and untitled narrative chapters which follow the exploits of the characters listed on the back cover, all of them inhabitants of Fruyling's World, plus seven satirical chapters headed "Public Opinion One", "Public Opinion Two," etc., that are interspersed throughout the book. Twenty-nine total chapters, each of which starts a third of the way down a new page, means short chapters with lots of negative space between them and, ultimately, a short book.

Human Johnny Dodd does not find life on Fruyling's World salubrious, and has doubts that it is right for humans to treat the stone age natives, four-foot tall bipedal herbivorous alligators called Alberts (after the character from Pogo), as second class citizens, even if the natives are dim-witted (it seems that most of them can't even count to five, though they speak a simple English) and live longer and safer lives under human control.  His friend tries to cheer him up, telling him the Alberts need human guidance and taking him to a forbidden sex and booze party in Psych Division, where he meets a young woman, Greta Forzane.  The next day, after his shift training some Alberts for work pushing buttons in a remotely-controlled smelting plant, he has a nervous breakdown and is comforted by this same Greta.

Meanwhile, one of the more clever Alberts at the plant, Marvor, has heard that there are wild Alberts living in the jungle without masters, and he plots a rebellion and tries to recruit two other natives, female Dara and male Cadnan, to participate in the dangerous scheme.

In real life, psychology may be an essentially bogus science, but it is de rigueur in SF to present sciences of all types as astoundingly, amazingly, fantastically, effective, and in Slave Planet we are presented with a master practitioner in the psychological arts in the head of Psych Division, the domineering little old lady who goes by the name of Dr. Anna Haenlingen.  Over 100 years old, Haemlingen has been on Fruyling's World a long time.  She has been both covertly promoting and publicly forbidding the sex and booze parties, in order to provide the young colonial workers a safe way to rebel; their skepticism about slavery inspires a need to rebel, and participating in the ostensibly verboten drunken orgies satisfies that need without threatening the system of slavery that keeps the interstellar economy afloat.  Haenlingen's expertise in psychology has also enabled her to intuit from clues that the existence of a system of slavery on Fruyling's World has been leaked to the Confederation public and that soon a Confederation battle fleet will be arriving to liberate the Alberts.

Some of the most critically successful SF writers may be committed Christians (I'm thinking of Ray Bradbury, R. A. Lafferty and Gene Wolfe here, though if you told me that those three were more like "writers of the fantastic" than actual science fiction writers, I would be hard pressed to disagree), but in general in SF, religion is ignored or exposed as a scam, and Janifer here works in that tradition.  In the second half of Slave Planet we learn that Anna Haenlingen, that genius manipulator, has created a whole religion with which to snooker the Alberts into docility; some of the smarter Alberts are co-opted by appointing them priests who memorize a catechism about how humans must be obeyed--if the Alberts don't "break the chain of obedience" in some unspecified future Albert and human will be equals.  Dodd learns this from Norma Fredericks, Anna Haenlingen's assistant, with whomhe has fallen in love (for some reason, Greta drops out of the narrative--if I was Janifer's editor I would have told him to combine the characters of Greta and Norma.)  When Dodd expresses his doubts about slavery, Norma defends the colony's policies, telling him that only force and authority keep society together.  "Did you ever hear of a child who went to school, regularly, eagerly, without some sort of force being applied, physical, mental or moral?"

Cadnan is selected to be one of the priests, and he tries to convert Marvor, who of course is trying to get Cadnan to join the rebellion.  In the end it is the sex drive that determines who wins the debate: female lizardperson Dara, to whom Cadnan is attracted even though there is some kind of incest taboo prohibiting their coupling (they are "from the same tree at the same time") reluctantly joins Marvor and Dara in their flight to the jungle.  (As our pals Ted Sturgeon and Robert Heinlein would tell us, it makes sense to question all orthodoxies, including sexual ones.)  We actually get a weird alien sex scene featuring Cadnan and Dara and the tree they spread their sperm and ova on.

Cadnan's escape is facilitated by the surprise bombardment from the Confederation space navy that signals the start of the Confederation-Fruyling's World War.  Dodd participates in the fighting, though he is wracked by guilt and even a death wish because he is fighting on the pro-slavery side.  (The psychological toll of being a slave master is a major theme of Janifer's novel--at one point he even says "slavery has traditionally been harder on the master than the slave," the kind of thing that could put your career at risk if you said it today!)  In the final narrative chapter Dodd goes insane and shoots down Norma, who represents the slave system.

The seven "Public Opinion" chapters are presented as primary documents--speeches, spoken or epistolary dialogues, an excerpt from a children's text book--that touch upon the issue of the Alberts, whether they should be liberated and what the effect of their liberation might be.  These chapters don't add to the plot, but simply illustrate at length themes indicated briefly in the actual narrative--the argument that servants might prefer a life of service to independence, the idea that citizens of democratic polities choose their policy preferences in a short-sighted way without first ascertaining the facts, the assertion that businesspeople are greedy, etc.  The first four "Public Opinion" chapters are supposed to be funny; one of the busybody Terran  housewives who participates in the "liberate the Alberts" letter-writing campaign is named "Fellacia," and one of the memo-penning businessmen is called "Offutt," which is such an unusual name it makes me think it is a jocular nod to SF writer Andrew Offutt. (One of Offutt's corespondents is a Harrison; "Harrison," of course, is a pretty common name, but maybe this is a reference to Harry Harrison?)

The sixth Public Opinion chapter is a postwar debate between Cadnan and Marvor--Cadnan is unhappy with his new freedom, arguing that the new masters from the Confederation are no better than the old colonial masters--in particular, he finds that classes in the school the new masters force him to attend are more onerous than his work pushing buttons in the smelting plant back in the pre-war days.  "Public Opinion Seven" is an extract from Anna Haenlingen's speech before the High Court back on Earth, in which she says (echoing Norma's assertion about children and school) that advanced civilizations must wield authority over primitive ones, force them to learn in order to raise their cultural level.  Appended to this is an unenumerated eighth primary document, a report from the new Confederation authority on Fruyling's World which indicates that the ending of slavery there is damaging the interstellar economy.

Slave Planet is ambitious; it is admirable that Janifer tries to get into the heads of slaves and slave masters and abolitionists without giving us a simple good vs evil narrative, and his ambiguous attitude towards freedom, slavery, and the role of elite authority in our lives is provocative.  (If you asked me to pin Janifer down, I would suggest that Janifer believes that, while it may be tragic, it is an inevitable necessity that superior people tell ordinary people what to do, because ordinary people don't know what is good for them--ordinary people cannot handle freedom, and Americans prattle on too much about freedom and democracy.  Janifer thinks that primitive tribes, children, and just ordinary plebeians should all be manipulated by their betters.  This is not an attitude that the staff of MPorcius Fiction Log can endorse!)  However, the book has little to raise it above the level of mere acceptability--it is not exciting, it doesn't tug the old heart strings, the jokes aren't funny, the style isn't charming.  I can't condemn this one, but I can only give Slave Planet a mild recommendation.  I would definitely give Janifer another try--The Wonder War looks like it is about human spies or commandos on an alien world, which could be very fun, and You Sane Men / Bloodworld  might be an effective horror story full of creepy sex.  I saw a paperback copy of Final Fear in a Carolina bookstore once, and it interested me, but it was too expensive to buy.  So I'll be looking at the "J"s in used bookstores in hopes of finding these titles at an affordable price.

In our next episode: another volume from the Joachim Boaz Wing of the MPorcius Library!