Here at MPorcius Fiction Log we are reading stories from the first issues of Weird Tales, those with 1923 cover dates. Today we'll tackle stories by Otis Adelbert Kline, whose "The Phantom Wolfhound" we read in our last episode.
"The Thing of a Thousand Shapes"
This here is a serial published in two parts across the first issue of Weird Tales, the March 1923 number, and the second, the April 1923 ish. This early artifact of the weird has not been reprinted so I'm afraid we can't count on it being a blockbuster, but who knows, maybe we will enjoy it anyway--book editors aren't always right, after all.The narrator's only relative, Uncle Jim, has just died at the young age of forty-five. Uncle Jim financed the narrator's education so he could get an office job--the narrator's parents died in a fire when he was twelve. Uncle Jim lived on a big farm but left its operation to others--he was an amateur scientist who devoted all his time to his studies of the occult and psychic abilities.
The narrator goes to the farm where he has bizarre experiences that suggest Uncle Jim is trying to contact him from the beyond! He is also surprised to learn that Uncle Jim left explicit instructions not to bury him or do anything to preserve his body until there is incontrovertible evidence that it is decaying. Strange animals are seen about the house, a big white cat and a big bat, creatures which disappear soon after being spotted.
The next day one neighbor falls ill, and another's wife dies--the community begins to suspect Uncle Jim is a vampire who casts his soul into bats and felines and feeds on the living! At night, sitting with his uncle's corpse, the narrator beholds an astonishing apparition. An amoeba bigger than your fist appears on the floor, crawls around, then transforms into a trilobite, then a starfish! The vision transforms again and again, each time into a more advanced form of life (at least in Kline's view--he has a porpoise evolve into a lizard, which is backwards, or we might say orthogonal--maybe Kline thought a porpoise was a fish?), eventually taking the form of an ape man and then going to cave man with a club to Roman soldier with a javelin to 18th-century soldier with a musket. The apparitions disappear when the wind of the thunderstorm we expect to find in these kinds of stories hurls a broken branch into a window, breaking it.
Thus ends the first installment of "The Thing of a Thousand Shapes."
The mob of superstitious farmers who believe in vampires (unlike logical college professors, who know vampires are a myth and instead believe only in rational facts like that ectoplasm that can be turned into animals by the subconscious minds of people in comas) arrives to put a stake through the cataleptic Uncle Jim. The prof and his gorgeous daughter trick the mob into putting a stake through an empty lidded coffin. Then Uncle Jim wakes up, just fine. We are told that all the illness and deaths among the local community have nothing to do with Uncle Jim, its all a coincidence, the work of a brand new disease that is hitting the area. As the story ends the narrator is going to leave behind office work in the city and bachelorhood to become business manager of Uncle Jim's farm and husband of the professor's daughter.
"The Thing of a Thousand Shapes" is not good. The main character does not do much of anything, just spectates. The real protagonists of the story, the professor and his daughter, the people who have special knowledge and special skills and who make the decisions and perform the actions that save the day, do not appear until the second half of the story. Most of the weird stuff in the story has no effect on the plot--the dream of being a dinosaur-fleeting caveman, the vision that dramatizes evolution, the use of automatic writing to exploit subconscious telepathy, are all just padding.
Thumbs down! Book editors were right to pass on this cobbled-together mess.
"The Corpse on the Third Slab"
"The Corpse on the Third Slab" debuted in the July-August edition of Weird Tales. In our own 21st century it has been reprinted in the Italian magazine Providence Tales, and in the American anthology Horror Gems: Volume 17.This is not a gem but merely an OK filler story. A corpse was stolen from the morgue recently, so an Irish cop is assigned the duty of watching over the room with the cadavers from dusk til dawn. His friend, a "wop," has provided him some booze to keep him company. Our guy keeps thinking he sees or hears one of the corpses shifting around. After falling asleep on the job, a sound wakes him, and that suspicious corpse walks up to the cop and talks about how he got killed. The policeman can't move a muscle, can only sit still and listen to this living dead monologue--is this just a dream? Having said tis piece, the corpse returns to its slab. The cop, now able to move, goes over to the slab but slips and falls unconscious upon hitting his noggin on the hard floor. The luck of the Irish is with him--he wakes up just before the chief and the morgue staff arrive. The conversation between the police chief and the coroner reveals that the murder described by the corpse last night really happened--it wasn't a dream after all!
Pedestrian but not incompetent, silly but memorable in its slapstick and exploitation of ethnic stereotypes.
"The Cup of Blood"
This one comes from the September 1923 issue of WT, the one with the cover depicting a woman with nice shoes about to be mauled by the king of the beasts We've already read a story from this one, Farnsworth Wright's tale of people driven to suicide by forbidden knowledge disseminated by a creepy Oriental artifact. In addition to the aforementioned 2019 Horror Gems: Volume 17, Kline's "The Cup of Blood" was included in the 1975 Kline collection The Bride of Osiris and Other Weird Tales as well as a 2023 German anthology of stories from early issues of Weird Tales, so perhaps we can hope this piece is superior to the disjointed and tiresome "The Thing of a Thousand Shapes" and the mediocre "The Corpse on the Third Slab." Germans are known for their high standards and meticulous judgement, aren't they?






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