The Wizard Knight by Gene Wolfe

"A knight is a man who lives honorably and dies honorably, because he cares more for his honor than for his life."

In 2001 Gene Wolfe wrote an essay for Karen Haber's Meditations on Middle-Earth entitled "The Best Introduction to the Mountains."  Haber rejected the piece, but it appeared in Interzone, and Andy Robertson purchased the right to reproduce it on his website, where I read it years ago.  It looks like Robertson's website has gone kaput, but you can access an archived version of the page in question at the link above--that's how I reread the essay earlier this month.  John C. Wright, I see today, reproduced "The Best Introduction to the Mountains" on his website in 2015, introducing it as the second best essay on Tolkien he has ever read and explaining the essay's title.

"The Best Introduction to the Mountains" is very entertaining and interesting, and I recommend it to all fans of J. R. R. Tolkien and/or Gene Wolfe.  Wolfe talks about the pulp magazines and genre paperbacks he loved as a kid, the SF like Thrilling Wonder Stories and the mysteries like Curtains for the Copper by Thomas Polsky.  Wolfe speaks with reverence of his hardcover copies of the three volumes of The Lord of the Rings, which he mail ordered from The Magazine of Fantasy and Science Fiction in the 1950s in response to a positive review in that magazine of Tolkien's work by Anthony Boucher.  Wolfe reproduces the letter he received from Tolkien about the etymology of "orc" and "warg," and the inscription he added to each of his three volumes, long quotes from Thoreau, Conrad Aiken, and Robert Howard--Wolfe flaunts his independent thinking by telling us he thinks the Howard quote the best.

If this essay is so fascinating, why did Karen Haber reject it?  I don't know, but maybe the fact that Wolfe uses the essay to denounce politicians and government workers, businesspeople and essentially the entire modern world and the very idea of progress, working from moral and even scientific grounds, played a role in her decision.  The thesis of "The Best Introduction to the Mountains" is that the society of the medievals, in some ways at least, was superior to that of us moderns, that the people of "Christianized barbarian Europe" had a strong sense of "defined duties and freedoms" that bound them together, gave them a sort of universally acknowledged "code of conduct," something of inestimable value that we today, in our world where people are power-hungry, selfish and greedy, lack, and that Tolkien's Lord of the Rings is an important contribution to the revival of such a society, a society in which people can stand "shoulder-to-shoulder," a society of "freedom, love of neighbor and personal responsibility." 

Wolfe tells us in "The Best Introduction to the Mountains" that Tolkien has been a big influence on his work, and specifically points to a novel he was then working on, The Wizard Knight, suggesting that novel (published in 2004) owes more to Tolkien than his other work.  So, as I reread The Wizard Knight over the past two weeks, I had this essay of Wolfe's in mind, and kept my eyes open for signs of Tolkien's influence on Wolfe and of Wolfe's beliefs about what was right about medieval society and wrong about modern society.

The Wizard Knight is a bit on the long side, over 1000 pages (though I guess the print is sort of big), and was originally published in two volumes, The Knight and The Wizard.  I received the paperback editions of the two books from my brother as a Christmas gift in 2006, and I read them in 2007.  I often thought of the novel over the succeeding years, certain scenes and ideas having lodged in my scattered and fickle mind, but only reread it this year, 15 years after it was first published, the year of Wolfe's death.

The Wizard Knight is a first person narrative, a very long letter written by a man who, as a teenager, somehow found himself in a world of knights, dragons and fairies; the letter is to his brother Ben back in 20th (or I guess early 21st) century America, and describes his career in this swordswinging feudal world, his many interactions with queens, princesses, kings, witches, giants, et al.  Written in the voice of a regular guy, practically a kid, the text of The Wizard Knight is relatively simple and easy to read, but Wolfe is famous for employing unreliable narrators and presenting story elements obliquely, and we readers have to be on the look out for clues in every paragraph.  The narrator starts his fantasy world life when he wakes up in a seaside cave in which a woman is spinning a thread; she calls herself "Parka," and while this has no significance to the narrator, we readers of course recognize one of the Fates.

(Though parcae is Latin, The Wizard Knight owes more to Norse mythology and Arthurian legend than classical literature; I'm actually not that familiar with Norse myth and the stories of King Arthur, so while I caught obvious things like Valkyries and Jotun, I no doubt missed many allusions and references to those literatures.  There is also plenty of Christian symbolism; like Severian in Wolfe's immortal masterpiece The Book of the New Sun, the narrator of The Wizard Knight is a Christ-like figure.  While I am on the topic of references, there is an obvious allusion to Poul Anderson, and I have to wonder how many other, perhaps more subtle, references to SF writers I missed.)

Our protagonist leaves the cave and travels around a bit, meeting people and learning about his new environment.  Many of these people, like a knight, Sir Ravd, who explains to him what makes a man a knight, and a crippled hermit, Bold Berthold, who believes that the narrator is his long lost brother returned, act as mentors, providing explanations of what constitutes good conduct and serving as models of good behavior as well as offering practical knowledge.  The narrator, whom Parka called Sir Able of the High Heart, quickly starts acting like a knight, helping those in distress and fighting scoundrels and bossing around people who fall in between those categories.  This risky behavior is tenable because early on the narrator meets an Aelf Queen, Disiri, and she, seemingly in order to make of him a satisfying sex partner, transforms our hero into a huge muscleman.  Inside, the protagonist is still a boy, and Wolfe makes it abundantly clear that this is an allegory of how many adult men feel when faced with the responsibilities and challenges of adult life, that they are really just boys acting out the role of a man.

"You see our peasants plowing and sowing, and their women spinning and so forth, hard work that lasts from the rising of the sun until its setting in may cases.  But you need to understand that they have their own prides and their own pleasures.  Speak kindly to them, protect them, and deal fairly with them and they will never turn against you." 

In that 2001 essay praising Tolkien, Wolfe envisages a superior future society in which people of different social classes stand shoulder to shoulder, and he cites the example of Frodo and Sam from The Lord of the Rings as a model for such relationships.  The Wizard Knight again and again provides examples of the kinds of relationships one would find in such an ideal society; the sympathetic characters exhibit, with enthusiasm, loyalty and rock solid allegiance across the boundaries of social class, species and worlds of origin, accept without question established hierarchies, the need for obedience to authority, and recognize the mutual responsibilities between lords and vassals.  There are no liberals or members of the bourgeoisie or revolutionary socialists in this novel to make a case for equality before the law or individualism or republicanism or democracy or the redistribution of wealth or anything like that, and those characters who buck the system or fail to live up to their roles within it either reform or suffer grim fates.

After Able leaves Sir Ravd, Bold Berthold and Disiri behind (though they are never far from his thoughts) he travels widely throughout the kingdom of Celidon* on foot, on horseback and via ship, meeting a multitude of people and intelligent creatures, and we witness him repeatedly pledging fealty to royals and barons and kneeling and making sacrifices to gods.  In turn, individuals are always recognizing Able's astounding ability and high destiny and volunteering to be his slaves, servants or followers--these people take all kinds of risks and make all kinds of sacrifices to help and protect Able, and Able demonstrates that he deserves their allegiance and assistance by taking all manner of risks and making all sorts of sacrifices to help and protect his followers and subordinates.

*Tolkien (though he was not the first to do so) famously pointed out that "cellar door" was an English phrase of particular beauty.

One of the challenges faced by writers of sword-fighting adventure tales in which a single guy again and again triumphs in the face of overwhelming odds is making that guy's victories over dozens of foes and escapes from captivity believable to the reader.  Edgar Rice Burroughs, for example, renders John Carter's endless string of victories over huge monsters and armies of swordsmen somewhat more digestible by presenting his hero as an immortal who has been sword fighting for centuries and is thus the most experienced swordsman in the solar system, and by placing him on Mars, where his Earth muscles make him the strongest man on the red planet.  Michael Moorcock's Elric has a magic sword and the help of various supernatural entities, and Howard's Conan has his barbarian upbringing, which makes him superior to any civilized man.

Wolfe here in The Wizard Knight makes Able's successes believable by providing him with an array of magical weapons and a veritable army of supernatural supporters.  He has a bow made from the wood of a magical tree, strung with a thread given him by Parka, so that Able is the greatest archer in the world.  (In one of the novel's many clever and somewhat disturbing bits, the string pulses with the life stories of many individuals, and these stories invade Sir Able's dreams, so that as he sleeps he lives out the lives of many different men and women.)  As the long novel progresses Able is joined by a huge fighting dog from a higher plane of existence (it can grow as big as a horse if roused), a self-important talking black cat (the familiar of a witch who is now dead but not silenced), two sexy vampire-like Aelfmaidens who can get in and get out of just about any place unobserved, making them ideal scouts, spies and thieves, and a super strong ogre whose scales can take on the color of his surroundings, making him an ideal assassin.  (This list of magic weapons and otherworldly comrades is representative, not exhaustive, and I haven't enumerated Able's multitudinous mortal comrades.)

Wolfe loves detective stories, and The Wizard Knight is full of scenes in which Sir Able and we readers are presented a bunch of clues and are expected to figure out who did what and why or the true identity and motives of one of many slippery shape-shifting characters--this includes a murder mystery that features one of those scenes in which people look at the victim's wound and determine whether the murderer was right- or left-handed.

A lot of time is spent on puzzling out the mythology and cosmology of the seven-layered universe Wolfe has devised--how one travels between these worlds, their internal politics and their relations with their adjacent worlds.  In brief, the middle level, Mythgarthr, the home of the humans of Celidon, the evil giants of the icy north (Jotunland) and the evil cannibalistic Osterlings of the east (Osterland), is the most stable level.  Directly above Mythgarthr is Skai, home of gods like the Valfather, tricky Lothur and chivalrous Thunor, and directly below it Aelfrice, home of elves, and below that Muspel, realm of dragons and demons.  Each world was constructed from the refuse left over from the creation of the realm above it, and so each realm is more debased and evil than the one above it.  Able journeys to several of these realms over the course of his adventures, meeting their prominent personalities and trying to figure out the various relationships and identities of these beings as they try to help, manipulate, or fight him.  Ideally, those living in one realm worship the inhabitants of the realm above them, and provide good role models for those below, and one of the many mysteries of the novel, and one of the problems Able has to work to resolve, is the perverse practice of some humans of worshiping Aelfs and of some Aelfs of worshiping dragons.  (The setting of examples and provision of good role models is a major theme of The Wizard Knight; as I recall, this was also a theme of Wolfe's 1999-2001 trilogy The Book of the Short Sun, which featured vampiric space aliens who misbehave in part because of the malign influence upon them of all-too-fallible humanity.)  Complicating matters is the fact that time moves at different speeds in each realm; after Able goes to Skai at the end of The Knight he spends twenty years up there, but when he gets back to Mythgarthr at the start of The Wizard, only a few days have passed for his companions.

"Brega, you've taken an oath, the most solemn oath a woman can take.  You've acknowledged Duke Marder as your liege, and sworn to obey him in all things.  If you break that oath, Hel will condemn your spirit to Muspel, the Circle of Fire.  The sacrifices you've offered the Aelf can't save you." 

The biggest mystery, perhaps, is who the hell Able really is, this man who travels between the seven realms, has been somehow conflated with an American boy, and, due to Aelf magic and Skai magic, has lost many of his memories.  At the same time that Able is like a big kid who is driven by his passions (he tells us he does everything in hopes of being with Disiri again) he is also considered a savior by everybody he meets--everywhere he goes potentates want him to protect their thrones or destroy their enemies; Able is one of the most important people in the history of this universe, and, like Gandalf (and Jesus Christ!) he is a man who, apparently dies but then returns to make the world a better place.
 
In the final third of The Knight, Sir Able and his motley party of human and supernatural companions join up with a large caravan travelling north to Jotunland on a diplomatic mission from the king of Celidon.  The armies of the Caans and Wazirs of Osterland are putting pressure on Celidon from the east, and the king has sent a baron, Lord Beel, to negotiate with the belligerent giants of the frozen north.  The giants of Jotunland are always raiding the human kingdom for slaves; male slaves are blinded and female slaves raped, and such rape is so common that there is a whole population of half-breeds living in the mountainous marches between Celidon and Jotunland, dangerous marauders rejected by the heartless giant society.  (The 13-foot tall giants call these 9-foot tall halfbreeds "The Mice.")  In order to cement a peace deal with the giants that will permit Celidon to focus its military might on the Osterling cannibals, Beel is to present to the king of the giants, Gilling, a bunch of valuable presents, including a gold encrusted helmet and Beel's own beautiful daughter, Idnn.  Idnn wretchedly dreams of being rescued from the horrible fate of becoming the queen of the giants by Able or some other knight, presenting Able, like Beel, a loyal servant of the king committed to the established rules of Celidon, a terrible moral dilemma.

"You say you want to be my follower.  I'll be loyal to you as long as you're loyal to me, but no longer."

In the last hundred or so pages of The Knight, Able becomes a leader of the caravan as it faces disaster, and, up in Jotunland, has a heartbreaking reunion with Bold Berthold, now a slave of the giants.  In the book's climax, Able finds in a subterranean temple the magic sword promised him by Disiri and summons an army of phantom knights; with this army he engages in battle against a titanic dragon and the army of Aelfs who worship the wyrm; victory achieved against the demonic serpent, Able is carried aloft to Skai by Valkyries.

The Knight is a big success; it never feels long, the text is smooth and the plot keeps you turning the pages.  The funny parts are actually funny, and the chilling parts (like the witch scene) are actually chilling, and the sad parts are actually sad.

The Wizard is not quite as entertaining as the first volume.  The Knight feels fresh and fast-paced as we follow Sir Able from one episode to another, exploring new locations and encountering new characters at a pretty rapid clip, the story's tone shifting as Able travels geographically and grows in power and experience; we get many funny, horrible, sad, and triumphant episodes that are too brief to wear out their welcome.  The first half of The Wizard, however, is sort of mired in one location, Jotunland, and with the many characters we met in The Knight, plus some new ones, all gathered there, the narrative gets a little unwieldy.  Sir Able has already achieved his apotheosis, so that sense of growth and progress is not there, and the wisdom-dispensing adult Able isn't as fun or charming as naive-child-in-a-man's-body Able.  We spend less time with Sir Able and a lot more time with his friends and servants as they pursue objectives in one part of Jotunland while Able is in another.  (The text is still technically in the first person, still part of the narrator's long letter to his brother Ben in the modern USA, but much of the conversation and fighting Able relates is based on things people told him and feels like a third-person narrative.)

This long Jotunland section does serve Wolfe's thematic purposes.  Jotunland is a sort of dystopia, a depiction of what a society totally bereft of loyalty and cross-class solidarity and respect for authority looks like--there are constant rebellions, for example, and no family life--the men and women have no love for each other, so the female giants actually live in a separate country!  Overcoming her fear, Idnn does her duty to Celidon and to her monstrous husband, embracing the role of queen of the giants.  Much of the text which deals with Able's companions and subordinates is meant, I believe, to show the positive influence of Able's good example on them--Wolfe's human characters are not static, but grow and change over the course of the long novel, and, reflecting Wolfe's purposes with this book and/or a sort of Christian optimism, almost all the human characters evolve into better people as the novel progresses.  While it helps Wolfe achieve his goals, this section is just not as fun and exciting as the other 700 or so pages of the long novel.

The second half of The Wizard is quite a bit more satisfying than the first half.  Many of those mysteries to which I alluded earlier (who is Able and what is his appointed role in the universe? who murdered the King of the Giants? what are the backstories and motives of the elves of Aelfrice and the demons/dragons of Muspel?) are explained and the subplots they represent resolved.  The cast, joining forces with the Aelfs, the half-human Mice and the female giants, fight their way out of Jotunland and back to Celidon.  Able, driven by a destiny he doesn't himself understand, goes to the capital of Celidon, to the King's court, where he competes in tourneys and gets mixed up in the dangerous intrigues boiling between the corrupt and sadistic king, the king's wife, and the king's sister, a sinister necromancer.  All the characters and interactions in the capital are compelling, and, maybe because Able isn't surrounded by a dozen other people, things move more quickly and more smoothly.

Able gets tossed in the dungeon, escapes to Aelfrice--where time moves more slowly--and when he returns to Mythgarthr he finds that the Osterlings have taken over most of Celidon and sacked the capital!  Able leads the human counterattack against the monstrous armies of the Caans and we get a happy ending for most of the characters (Able, for example, heals blind and infirm Berthold, and Berthold, we are told, will go on to become a prominent knight who will achieve revenge on the giants who crippled him.)

The Wizard Knight is the kind of book that you can read casually, enjoying all the descriptions of weapons and monsters and fighting, all the jokes and horror scenes, but it is also a dense and carefully constructed work with allusions and details and foreshadowing that reward the attentive reader, and the reader willing to go back and reread passages or entire chapters, because sentences that may have barely registered initially set up a satisfying pay off hundreds of pages later, and on a second reading overflow with layers of meaning and emotion.  Strongly recommended.