Showing posts with label Wyndham. Show all posts
Showing posts with label Wyndham. Show all posts

Thursday, September 13, 2018

Final ABC: Vonnegut, Wyndham and Young

The day has arrived!  Finally, we will finish up Tom Boardman Jr.'s 1966 anthology An ABC of Science Fiction, a book which presents a story for each letter of the alphabet, each letter represented by a writer whose last name begins with that letter.   There are only three stories remaining, because we are skipping "X" (lame limericks written under a pseudonym) and "Z," Roger Zelazny's "The Great Slow Kings," which I read back in 2014--it totally fits in with the recurring theme of this anthology that human beings are terrible and with the general jocular or satiric tone of the book's stories. 

"Harrison Bergeron" by Kurt Vonnegut, Jr. (1961)

In grammar school we read "Harrison Bergeron" and at the time I was a little surprised to be reading a story in a school textbook that seemed to be either making fun of the Declaration of Independence and Constitution or criticizing the doctrine of equality or both.  "Harrison Bergeron" first appeared in F&SF and has been reprinted many times and even filmed several times.

It is the year 2081 and thanks to constitutional amendments (of which there are over 200,) the government ruthlessly enforces equality by mandating various handicaps.  Smart people have to wear ear pieces that disrupt their thoughts with piercing noises, strong and agile people have to wear weights that slow them down and wear them out, attractive people must don hideous masks, etc.  The plot concerns George and Hazel Bergeron, whose son, Harrison, is the strongest and smartest man ever born and who has been arrested.  G and H are watching ballerinas on TV--the ballerinas, weighted down and distracted, are fumbling all over the place.  Suddenly Harrison, having escaped, bursts into the TV studio, declares himself Emperor, throws off his handicaps and those of the most gifted of the ballerinas and demonstrates how beautifully two talented people can dance.  Then the government official in charge of the handicapping agency, a woman, arrives and shoots down the self-proclaimed Emperor and his lovely Empress.

On its face, "Harrison Bergeron" appears to be a ferocious, over-the-top attack on radical egalitarianism and government efforts to achieve equality.  But when we look at the wikipedia page on Vonnegut we see that he was a socialist who thought Americans too quick to denounce communism.  I think we have to entertain the strong possibility that "Harrison Bergeron" is not a warning against government interventionism but a lampoon of such warnings, that Vonnegut here, like the New Yorker with its controversial cover illustration in which Barack Hussein Obama is burning the Stars and Stripes and his wife is carrying a Kalashnikov, is painting opposition to government that actively pursues "social justice" as ridiculous.

The outlandish nature of some elements of the story--Harrison is a seven-foot tall fourteen-year old who breaks chains with his bare hands, and he and his Empress discover the ability to fly--seems to support such a reading, as does the name of the Handicapper General, Diana Moon Glampers; while her first and middle names obviously reference the hunter goddess who shoots people as a means of punishing hubris, her last name reminds one of labor leader Samuel Gompers.  Maybe Vonnegut is presenting to readers a satiric view of how he believes supporters of limited government see themselves (as god-like individualists) and their opponents (nagging, autocratic and irrational people, especially women.)  It may be notable that Harrison Bergeron, the super-strong genius, tries to use his superior abilities to overthrow our republican society and make himself Emperor, like the kid in Pohl's "The Bitterest Pill;" lefties think we need a powerful public sector to keep private individuals with superior resources from lording it over others. 

Obviously this story suits the themes of An ABC of Science Fiction that people are jerks and the future is going to suck, and like so many stories picked by Boardman it is some kind of satire.  But unlike many of the other pieces in this book it is actually funny and offers hope, whether we take it at face value (Bergeron and his Empress win a brief victory over the government and give voice to the greatness of which a free humanity is capable) or as a satire of anti-socialist beliefs (by showing that opposition to government is so silly that socialism, as Marx would insist, is bound to succeed in the end.)


Well-written, fun and thought-provoking, maybe the best story in the book.  (I like to be the guy who goes against the conventional wisdom, the guy who prefers Gilligan's Island to A Night at the Opera and Led Zeppelin to the Beatles, but "Harrison Bergeron" is irresistible.)

"Close Behind Him" by John Wyndham (1953)

John Wyndham is widely admired, though you may recall that I dumped on his 1955 novel The Chrysalids, AKA Re-Birth, when I read it in long ago 2015.  Let's see if this story, first seen in Fantastic, and since reprinted in many Wyndham collections and horror anthologies, is more to my taste.

"Close Behind Him" is not a science fiction story at all, but a supernatural horror story, more or less a vampire story.  It is good, though, so thumbs up.

Our protagonists are a pair of burglars, Smudger and Spotty, who bust into a big old house whose owner lives alone, but periodically holds some kind of well-attended, sinister occult meetings.  The owner attacks them like an animal, biting and clawing instead of defending his life and property with a weapon, and Spotty kills him with the pipe he carries to deal with homeowners who give trouble.  When they abscond from the house the thieves find that Spotty is being "pursued" by red bloody footprints which match his own footfalls, each appearing a few yards behind him as he takes a step.  Smudger murders his colleague, hoping to escape this paranormal pursuit, but then the steps start following him.

Wyndham's story is mysterious enough that for a while we readers can suspect that justice is being served, that the burglars, as punishment for committing murder, are being harried by something akin to the Greek Furies (I've kind of got the Furies on the brain because of my recent reading of T. S.  Eliot's The Family Reunion and still more recent reading of Lyndall Gordon's discussion of that play in her book T. S. Eliot: An Imperfect Life.)  Back at Smudger's home this theory is exploded.  The bloody footprints gradually appear closer and closer, and, after two days of suffering a life-sapping anemia and dreams of a black hovering manlike form, Smudger dies.  The doctor who looks in on the burglar is present when Smudger expires, and, as he leaves, Smudger's wife sees that the footprints are now following the medical man.  Why is the monster chasing the doctor?  Presumably it is just a hungry beast, not any sort of avenger of wrongs.


This story is well-written and has a good basic concept, but I think the confusion over the monster's character--what exactly is it and what "rules" does it follow?--is a weakness.  There are early clues that the homeowner is some kind of male witch or maybe a werewolf, but then the importance of blood and Smudger's dreams and anemia put you in mind of a vampire.  The doctor thinks Smudger is just suffering hallucinations born of a guilty conscience and knowledge of lines from Coleridge's Rime of the Ancient Mariner, but we know he is wrong because Spotty and Liz (Smudger's wife) also see the footprints, and that they are real because Liz wipes up the blood None of these classic templates--Greek Fury, witch, lycanthrope, vampire, hallucination--really fits what is going on and Wyndham doesn't supply any clear explanation of what is going on.  I guess the monster is just a "ghost" that does whatever would be scary at the moment?           

Still, a decent piece of work.

"Thirty Days Had September" by Robert F. Young (1957)

Early this year I read Young's "The Ogress" and found it to be an entertaining enough adventure story with a sort of high-concept premise ("what if the gods and monsters of ancient myth were real, super-beings created by the collective psychic energy of primitive superstitious people, and on other planets there are primitive villagers who unwittingly create these dangerous creatures and the Terran government needs to send out hunters to destroy them?")  Hopefully this story will be at least as good.

It's the early Sixties--the early 2060s!  When salaryman George Danby was a kid he was one of the last people to be taught in a school building by a robot teacher because his little rural town couldn't get TV reception; his own nine-year-old is taught over the television like all the kids nowadays.  But George doesn't think it is quite the same, and when he sees a refurbished fourth-grade robot teacher in the window of an antique shop, he is moved to buy it.  He's buying it to help his kid study, and to help his wife Laura with the cooking and sewing, of course--he's definitely not buying Miss Jones because of those blue eyes and that hair that "made him think of September sunlight..."! 

Some SF stories speculate about future societies which are radically different from the society in which the writer lives; Heinlein has people on the moon with new marriage practices, Delany and Lee have societies in which getting a sex change is trivially easy, Sturgeon has the planet where incest is the norm, Wolfe has his future of illiterate immortals, and on and on.  And then there is the SF that just depicts the society in which the writer lives but with futuristic trappings.  In "Thirty Days Had September" Young depicts a caricature of the 1950s with robots thrown in so he can air his rather conventional gripes about postwar America.

Miss Jones is not a hit at the Danby household because it criticizes the TV shows Laura and the brat watch all day--the siege of Troy, the aftermath of the war of Eteocles and Polynices, and the tragedy of Romeo and Juliet, all reimagined as Westerns--and because the private companies who operate the tele-education system have filled viewers' heads with anti-robot-teacher propaganda.  The brat even kicks Miss Jones, damaging it so it limps.  Late one night, after he's had a few beers, George sits with his arm around Miss Jones while the machine recites some original lines from Romeo and Juliet--it's one of the happiest moments in George's life!  But Laura comes out of the bedroom and catches them, and insists George return Miss Jones to the antique store.

But this story has a happy ending!  Laura's dream is to replace their Buick with a Cadillac, so she does not complain when George starts working nights at a hot dog stand to make some extra money.  Laura will probably never find out that the owner of the hot dog stand has purchased Miss Jones to perform as a member of his wait staff!

Young in "Thirty Days Had September" calls out the citizens of the land of the free and the home of the brave for their obsession with automobiles and TV Westerns, their consumerism, and, I guess, the fact that most of them aren't kicking back after a long day working at the office or cooking, cleaning and raising the kids at home with volumes of Homer, Sophocles and Shakespeare.  Young suggests that postwar America is a society in which life is meaningless.  One of the problems of his story is that Young doesn't suggest where people should find meaning or where they found meaning before the rise of America's car- and TV- oriented consumer culture.  The average person is not going to find meaning in life reading ancient Greek and Renaissance English literature, and Young doesn't mention some of the obvious things that have given meaning to the lives of ordinary people in the past, things like religion or working with their hands.  Miss Jones obviously represents the more meaningful rural life of George's past (half a dozen times we are told she reminds him of "September"), but how that life was more meaningful is left unsaid; maybe Young thinks it is obvious?

One way people imbue their lives with meaning is through loving relationships with their family members, and Young does address this, perhaps obliquely.  Laura and the brat, avatars of consumerist TV and car culture, are obviously not going to offer opportunities for meaningful love relationships, but perhaps Miss Jones, a robot, is.  Young includes many descriptions of Laura and Miss Jones's physical appearance, and while both are described as attractive, Laura is described primarily in sexual terms (she's had her breasts augmented, for example), while Miss Jones is more wholesome--we do hear about the rise and fall of her breasts as she mimics human breathing, but mostly we are told that her face and hair and so on remind George of "September."  In one weird metaphor George looks at Laura in her pajamas, which have images of automobiles printed on them, and imagines she is allowing the cars to "run rampant over her body, letting them defile her breasts and her belly and her legs...."  Are we supposed to think consumer culture has ruined sex, made sex disgusting?  Maybe we are supposed to see Laura as a shallow, materialistic and status-obsessed creature who is only good for (debased) sex, and Miss Jones as a sort of Beatrice figure, a beautiful but chaste woman who will lead George to a spiritually fulfilling life?  (That's Lyndall Gordon's influence on me again--Gordon has a whole riff on how, after his disastrous marriage to the unstable Vivien Haigh-Wood, whom he married because he wanted to lose his virginity, Eliot sees the respectable and even-tempered Emily Hale as his own Beatrice figure.)  My Beatrice theory would be stronger if Young actually mentioned Dante or Virgil, which he does not do.   

If we strip away the sex stuff, the tone and theme of this story is reminiscent of Ray Bradbury's work--the hostility to TV and cars, fear that books will vanish, nostalgia about small town America, sentimental depiction of a relationship with a robot, etc.

Not bad; like Helen Urban's "The Finer Breed," "Thirty Days Had September" is perhaps an  interesting historical document that reflects the complaints of intellectual types about 1950s America, and it is perhaps also worthy of the attention of students of SF for its depictions of women and sex (feminists could easily do a whole madonna-whore analysis of this story) and for its invocation of "serious" literature.


First printed in F&SF, "Thirty Days Had September" has been reprinted in numerous American and foreign anthologies, many with a robot theme.

**********

It is good to leave An ABC of Science Fiction on a high note after some of the rough patches we had to go through there in the middle.

So, can I recommend An ABC of Science Fiction?  Well, it looks like I judged eight stories "good," ten stories "acceptable" and eight stories "bad."  That sounds like a pretty good average, to be honest.  People considering purchasing a copy have to also take into account the type of stories Boardman favors; despite the advertising text on the first page, An ABC of Science Fiction is not really representative of the whole range of SF, much of which is optimistic and fun.  This anthology has a high proportion of joke stories and satires--there are few realistic stories or hard SF engineering-based stories or adventure-type stories or utopias--and a high proportion of pessimistic stories--there are lots of stories with criminals as protagonists and lots of stories in which human society is outwitted, defeated, or actually collapses, and few stories in which people solve problems or triumph over obstacles.  Sometimes in SF we find stories that criticize our society by providing a contrasting example, or that show that people can grow and societies can change--there are quite a few SF stories in which the agent of the evil corporation joins the noble rebels or in which the soldier of the racist military joins the aliens to war against his own people or in which goody good aliens teach or force us naughty naughty humans to behave.  Most of the stories here in An ABC of Science Fiction, however, present no such hope--we are bad and doomed, and maybe on our way to hell we will infect other races with our evil--this thing is all Goofus and no Gallant.

OK, let's rank order the stories.  I am confident in my judgement of in which of the three categories each story belongs, and less confident of the proper rank of each story within its category.  Life is short, and I am not going to devote a lot of time to figuring out if the lameness of the limericks of "B. T. H. Xerxes" outweighs the odiousness of Damon Knight's "Maid to Measure" and should pull it down to the very bottom of the heap.

GOOD
"Harrison Bergeron" by Kurt Vonnegut
"The Fence" by Clifford Simak
"Let's Be Frank" by Brian Aldiss
"No Moon for Me" by Walter M. Miller
"Project Hush" by William Tenn
"X Marks the Pedwalk" by Fritz Leiber
"Thirty Days Had September" by Robert F. Young
"Close Behind Him" by John Wyndham
ACCEPTABLE
"Homey Atmosphere" by Daniel F. Galouye
"Day at the Beach" by Carol Emshwiller
"Love Story" by Eric Frank Russell
"The Awakening" by Arthur C. Clarke
"The Conquest by the Moon" by Washington Irving
"He Had a Big Heart" by Frank Quattrocchi
"In the Bag" by Laurence M. Janifer
"The Finer Breed" by Helen M. Urban
"The Great Slow Kings" by Roger Zelazny
"Pattern" by Fredric Brown
BAD
"Family Resemblance" by Alan E. Nourse
"Final Exam" by Chad Oliver
"Mute Milton" by Harry Harrison
"The Bitterest Pill" by Frederik Pohl
"I Do Not Hear You, Sir" by Avram Davidson
"The King of the Beasts" by Philip Jose Farmer
Three Limericks by B. T. H. Xerxes
"Maid to Measure" by Damon Knight
**********

More short science fiction stories from my shelf of anthologies in our next episode!

Monday, August 24, 2015

1961 stories by Fritz Leiber, Cordwainer Smith, & John Wyndham

Traversing this great land of ours, mountains, forests, railroads, skyscrapers, art museums, birds, amphibians, and my wife's relatives are not the only natural and man made wonders I discover.  I also discover classic science fiction bargains!  One such bargain was a paperback edition of Judith Merril's The Year's Best S-F: 7th Annual Edition, printed in 1963 by Dell and covering science fiction and fantasy published in 1961.



In our last episode we looked at stories from Merril's anthology written by two writers on the periphery of the SF community, as well as one by a SF writer whose work has, perhaps, largely been forgotten.  In this installment we'll read stories by relatively well-known SF writers: Fritz Leiber, perhaps most famous for his contributions to the sword & sorcery genre; Cordwainer Smith, celebrated for his Instrumentality of Mankind stories, and John Wydham, author of Day of the Triffids and The Chrysalids.

"The Beat Cluster" by Fritz Leiber

"The Beat Cluster" first appeared in the October issue of Galaxy, where it was the cover story.  I've enjoyed quite a bit of Leiber's work, but I cannot deny that Galaxy's cover illustration had me fearing  "The Beat Cluster" was going to be a story about popular music.  I try to avoid stories that tediously romanticize the author's favorite rock band or celebrate his favorite style of jazz or blues musician or whatever.

Merril, in her intro, responds to early '60s claims that science fiction (exemplified by the "space story") was about to be superseded by events, that once "science catches up with science fiction," it will be "dead."  She suggests that "space stories" that are more about people than "rockets and orbits," will have an enduring value and appeal, and that "The Beat Cluster" is an example of just such a story.

I was pleased to find that this was a story about people, as Merril had proposed, and that Leiber didn't overdo the music angle.  The Beat Cluster is a sort of beatnik colony or commune, informally overseen by Fat Jordan, an overweight black man who, following a career as a welder, is now an amateur guitarist and singer/songwriter.  (I agree, he doesn't really look black on the cover of the magazine.  Here's a data point for your master's thesis on the depiction of blacks in science fiction, grad students!) The commune consists of giant bubbles of self-sealing plastic, connected by tunnels to each other and to a proper space station devoted to research.  Large blankets with one reflective side hover around to provide cover from the sun, and the inhabitants spend their time making music and art, gardening, and just hanging around.  Lieber talks a lot about how the lack of gravity fosters lifestyles different from those on Earth, and how people grow food and generate oxygen and so forth in space.

The plot of the story serves to provide opportunities to compare Earthbound life with zero gee life.  The Station has a new Administrator, and he wants to send the beatniks back down to Earth--they are essentially squatters who have no legal right to be attached to the station, and they are dirty, their bubbles smelling horribly.  The beatniks list all the things they won't be able to do on Earth, all the discomforts gravity will inflict on them.  Luckily, the President of the United States and public opinion, on Earth and among the scientists and technicians on the main Station, intervene.  The beatnik colony, in fact, serves a useful purpose, as a pool of surplus labor, a place for the Station's staff to relax, and as the subject of a study of anarchic zero-gee life, and Fat Jordan and his fellow musicians have achieved a level of popularity on Earth via jazz broadcasts.  The deportation order is cancelled and everybody lives happily ever after.

I liked it.    

"A Planet Named Shayol" by Cordwainer Smith  

This is one of the critically acclaimed Instrumentality of Mankind stories; over the course of this blog's life I have enjoyed several stories in this series, so I was looking forward to this one.  Like "The Beat Cluster" it appeared in the October issue of Galaxy, and was promoted on the cover.  A little googling provides a look at the truly disturbing two page illustration by Virgil Finlay that adorned "A Planet Named Shayol;" is this what the kids are talking about when they use the term "body horror?" Yikes!

Merril in her introduction doesn't talk about the story, but rather about Smith's unique and exciting life and career inside and outside science fiction.  (I'm not being sarcastic here, check out Smith's Wikipedia page, he really is a unique figure.)  And there is no need for Merril to tell you anything about the story--it really speaks for itself.  "A Planet Named Shayol" is a terrific piece of work, full of emotion and psychological insight, as well as bizarre and memorable images.  It is also a truly disturbing horror story.  This is the kind of story which really gives you an idea of what science fiction can achieve, how it can be something truly vital, more than an entertaining adventure story set in outer space or a thrilling detective yarn set in a ray gun- and robot-infested future.

Mercer has been convicted of a terrible crime against the famously cruel Emperor, and so he is shipped to Shayol for what is rumored to be "eternal punishment."  After harrowing preparations on an orbiting satellite, where medical specialists alter Mercer's body so it is fit to survive on the surface, Mercer is shipped "downstairs." Native to Shayol is a sort of microorganism knows as the "dromozoa."  A person infected by the dromozoa is kept alive indefinitely by the organism; it provides rapid healing and sustenance for hundreds or thousands of years.  The dromozoa also causes its hosts to grow additional body parts--arms, legs, heads, fingers, whatever. There are hundreds of convicts on the planet, and the population's caretaker, an "homunculus" who was created with the mixed genetic material of a human and a bull, periodically prunes the convicts of their extra body parts for freezing and subsequent use in hospitals around the galaxy.

This whole process is horribly painful, and so the cattle-man keeps the convicts high on a super-powerful drug most of the time.

After Mercer has lived on the planet for over a century there is a change in galactic government, and the new government, once alerted to Shayol's true nature, has to figure out a way to continue the salutary production of body parts for use in rehabilitating accident victims, while ending the use of Shayol as a place of outrageous punishment.  They also have to do something with all these drug addicts.

"A Planet Named Shayol" is full of compelling ideas, touching characters, moving scenes and vivid images; much of this I have not even hinted at here.  (The story is substantial, about 40 pages long.)  Smith's style is unobtrusive but brilliantly conveys all the story's dramatic, intellectual and emotional elements.  I expected it to be good, but the story surprised me by how much if affected me.

Highly recommended!

"The Asteroids, 2194" by John Wyndham (1960)

Alright, so I was a bit disappointed with Re-Birth AKA The Chrysalids.  Let's see if I like this better.

"The Asteroids, 2194" actually first appeared in New Worlds (with the much more euphonious title "The Emptiness of Space") in 1960, throwing off my whole theme for this blog post: "Stories From 1961."  I guess Merril thought it kosher to include it in the anthology because it first appeared in the US in 1961 in Amazing, as the cover story.


As she did in the intro to the Leiber story, Merril says this tale is a "space story," but focuses not so much on "hardware" as on the effect of life in space on human beings and their culture.

"The Asteroids, 2194" is a first person narrative about a space flight, led by a Captain Gerald Troon,  to the asteroid belt, during which a derelict ship, lost for over four decades, is discovered.  In the derelict is a man in a special space suit which has kept him alive via some sort of deep freeze or suspended animation system.  This man turns out to be Captain George Montgomery Troon, the grandfather of Gerald Troon. George Montgomery Troon is religious, and when he is revived he fears he has lost his soul.

This asteroid belt story (eight pages) is alright, but it is embedded in another seven-page long first person narrative set on Earth that gives a lot of background about a future world in which, after a devastating war in the Northern Hemisphere, Brazil and Australia are the competing great powers and various islands constitute a "third world" over which they compete for hearts and minds.  As a result this story feels too long. Isfdb is telling me this story is part of a series about the Troon family, so maybe all that (here, superfluous) background detail serves a purpose if you read the entire series.

This story isn't bad, but I am skeptical it was one of the best of 1961 or 1960.  Maybe Merril thought its use of religious themes made it stand out from the crowd.

*********

It's the Cordwainer Smith story, "A Planet Named Shayol," that made me sit up and take notice, but Leiber's "The Beat Cluster" is good and Wyndham's "The Asteroids, 2194" is OK.  The Year's Best S-F: 7th Annual Edition continues to prove itself a worthwhile purchase.  I'll sample more of its contents in the future.

Monday, May 25, 2015

Re-Birth by John Wyndham

"We are the New People--your kind of people.  The people who can think-together."
1955 US paperback
John Wyndham is one of those writers whose name I've been hearing all my life, but whose books I had, for whatever reason, never read.  How many times in libraries and bookstores across the country have my eyes passed over a copy of Day of the Triffids while I'm at the tail end of the SF section, looking to see what titles are available by Jack Vance, A. E. Van Vogt, and Gene Wolfe?  Anyway, last week I decided to read Re-Birth, which takes up like 125 pages of my copy of Anthony Boucher's 1959 anthology A Treasury of Great Science Fiction.  Re-Birth, it turns out, is an alternate title of Wyndham's 1955 novel The Chrysalids.

This is one of those post-apocalyptic stories, in which our technological society collapsed ages ago and people are living at a more primitive level, and have developed a goofy religion.  (Remember Meg of 3485 A.D.?) It is also one of those stories about oppressed minorities with special powers, like Van Vogt's Slan, Clifford Simak's Time is the Simplest Thing, and Marvel's X-Men, among numerous examples.  There is an endless supply of these stories--they must appeal to many readers and writers, which perhaps indicates something about members of the SF community, and our culture and society at large.

Re-Birth takes place a thousand or more years in the future, in Eastern Canada. Because of a nuclear war, much of the world is dangerously radioactive, with vast blackened deserts and creepy mutant jungles covering most of North America.  The environment is relatively stable in the Labrador and Newfoundland area, where people live what I will call an 18th-century lifestyle in villages and towns; they have organized agriculture, a central government, black powder muskets, and a few steam engines, but no electricity or internal combustion engines.

It seems that the only book to survive the catastrophe of centuries ago was the Bible. The post-apocalyptic version of Christianity has had appended to it a deep concern over mutants; mutations are quite common, and everybody is vigilant in spotting mutant plants and animals, and the law demands that such aberrations be destroyed.  Human beings are not exempt from these strictures, and human mutants are exiled or disposed of tout suite.

Our narrator, David Strorm, is a young boy as the novel begins, and his father is one of the most devout members of the community, and most dedicated of the mutant hunters.  Some other people in their village consider him a "religious fanatic" or a "bigot."  This is one of those ironies we always find in fiction--our narrator is himself a mutant!  Luckily, his mutations show no outward sign: he can communicate telepathically with other people who share his particular mutation, and he has dreams of a world of cities, electric lights, automobiles and aircraft.  We are initially lead to believe David is dreaming of our own 20th-century world.

The first three-fifths or so of the novel describes David's world and relates numerous incidents of his life as he approaches adulthood, incidents which demonstrate how intolerant everybody is of mutants. David is in telepathic contact with a handful of fellow mutants about his age, and over the years they develop strong bonds of friendship.  When they are discovered in the second half of the novel they flee into "the Fringes," where mutant monsters and people who sporadically raid civilization lead a parlous existence.  While being pursued by the "Norms," they begin to receive telepathic messages from New Zealand, where lies an advanced technological civilization of telepaths who have contempt for people who lack telepathy.  The nuclear war, they say, was the result of 20th-century people's inability to think collectively: "They were only ingenious half-humans, little better than savages; all living shut off from one another, with only clumsy words to link them."  (It was New Zealand that David was "dreaming" of.)

The New Zealanders arrive in their giant helicopter, use a super weapon to massacre the Norms and Fringe people who were chasing David and his mutant buddies, and carry our heroes off to their utopia.  The leader of the New Zealanders is explicitly compared to an angel: "Against the thrown-back white hood, her beautiful head looked as though it were framed by a halo."  Deus ex machina, indeed.

Behold the Kiwi angel and her super weapon
There are a number of unusual elements to the story perhaps worth remarking upon.  All the heroic and competent characters, and all the victims, are women, while all the villains are men.  Our narrator is male, but he is not a hero or leader--mostly he is just along for the ride.  It is women who kill the monsters, it is David's sister (the best telepath in the world) who contacts the New Zealanders, and it is a woman who commands the New Zealand aircraft. Our narrator is a bungler, and when a fight breaks out women do the killing while he flails about.

It is typical for books to romanticize words, literacy, the power of language, and all that.  Re-Birth evinces an hostility to words and text. There's the New Zealand quote above, pointing out how words stink when compared to telepathy.  Also, we are repeatedly told how religious people have anti-mutant phrases (e.g., "WATCH THOU FOR THE MUTANT") printed on the interior walls of their houses.  Reminded of the kitchen of a mutant sympathizer's home, David recalls it as, "The clean, bright room that had seemed so friendly because it had no texts on the walls."    

So, what is this novel "about?"  A main theme is that we shouldn't fear and oppress those who are different than us, and the novel is full hints to that effect as well as a few in-your-face speeches.  We should also embrace change, not try to maintain the status quo.  Wyndham suggests that the mutations are nothing to worry about; the mutant crops, animals, and people are all better than what has come before.  Efforts to limit mutations and preserve species are just irrational superstition and selfish evil. (Passages that sound like pleas for tolerance lose some of their ability to persuade when followed by passages in which we are told it is inevitable that the new exterminate the old; what incentive do you have to tolerate the species that is going to eradicate your own?)  

The giant mutant horse appears
in the novel; Archaeopteryx
and Diatryma do not
Christianity in the novel is an oppressive scam; women have large fabric crosses sewn onto their dresses, and in a scene late in the novel the fleeing mutant women cut these devices off their clothing, symbolizing their liberation.  Maybe these crosses are supposed to remind us of the Crusaders?  I often think these oppressed-minority-with-special-powers stories are allegories about anti-Semitism, and Wyndham's naming the main character David, and inclusion of a debate among the mutants about whether it is wise to marry "Norms," encourages such suspicions.  Maybe we should see New Zealand as akin to Israel?

Other likely inspirations for the novel include witch trials and Red Scares; Arthur Miller's play The Crucible appeared to great acclaim only two years before The Chrysalids was published.  Should we see David and his comrades as the vanguard of the revolution, and utopian New Zealand, with its thriving economy and culture of collectivism, as a stand-in for (an idealized) Soviet Union? The novel does seem to argue that the Christian and individualistic society which built the atomic bomb should be swept away and replaced with some kind of collectivist society, and the cold and detached way the New Zealander talks about how the telepaths will inevitably replace the non-telepaths, and then be replaced in their turn by the next superior evolution of humankind, does recall Marxist beliefs about the inevitability of bourgeois and then proletarian revolution.  The ruthlessness with which the mutants contemplate killing those who stand in their way, including fellow mutants, also recalls revolutionary thinking.

So, is Re-Birth entertaining?  Wyndham's style is alright--Re-Birth has nothing of the sensationalistic or exploitative pulp adventure about it, but reads like a sober and mature mainstream novel--but to me the book feels quite flat.  It moves slowly and quietly, and does not generate any tension or urgency.  Wyndham does little to bring the characters to life--they are just names, so when they get tortured or commit suicide or whatever, it doesn't pull the old heart strings.  Oddly, in the last 30 pages of the novel he suddenly gives us a description of David's love interest, and constructs interesting relationships between various characters, including a love triangle and a brother versus brother blood feud.  Why didn't this interesting stuff appear earlier in the book?  It's like Wyndham realized he had left out the human drama and tried to cram it all in at the last minute.

I don't recall any green crab men
There is little excitement or passion, no thrills or chills, and except for the New Zealand reveal, nothing particularly surprising happens.  Because we've encountered so many post-apocalyptic stories, denunciations of bigotry, and tales of oppressed super beings before, the material is not intrinsically interesting (to be fair, perhaps back in the '50s this material didn't feel quite so played out), leaving the novel bland, even dull.  Looking at the wikipedia page on Wyndham, I see that SF writer and critic Brian Aldiss criticized Wyndham's work for being "cosy," so I guess I'm not the only one to detect a shortage of tension in Wyndham's writing.

I'm going to have to give this one the dreaded "acceptable" rating.  I can't point to anything actually obnoxiously bad in it, but Re-Birth is a thin gruel that offers little to excite or intrigue the reader.  (This thing has been reprinted approximately a billion times in a dozen languages, so I should probably say there was little to excite or intrigue this reader; I'm afraid I'm really swimming against the tide on this one.)

Disappointing.